is the faithful Creator to whom the soul He gave and redeemed (Ps. Peter's first command in this passage was to keep our minds clear and alert so we can pray. God has built sexual desire into humans. The construction is broken (for the will ’ to have been accomplishe ’ for you walking) unless . 81) ’ neither meddler— —nor busybody is such an one; for he is not busy about alien things— —when he inspects the actions and relations of mankind— (ib. .— , to dead men generally, but probably as distinct from the rebel spirits who were presumably immortal and could only be imprisoned. one to another--Greek as in 1 Peter 4:8, "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. . 1 Peter 2:9 ‘But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;’ ‘But you are’-Only two groups exist. NIV Foundation Study Bible, hardcover. Women generally if unattached were prone to be not merely idle but meddlers speaking what they should not (1 Timothy 5:13). above.— , corresponds to (1 Peter 4:3); cf.1 Peter 1:13, 1 Peter 5:8. l.c.) (NASB: Lockman)Greek: Panton de to telos e ggiken. The word was apparently coined to express the idea of the itinerant philosopher of whatever sect current among the unphilosophical. for a more primitive and pictorial statement. The detailed description of the evil follows the traditional redaction of the simple picture of absorption in the ordinary concerns of life which Jesus is content to repeat (Matthew 24:37, etc.). So St. Peter (cf.1 Corinthians 10:27) has emphasised the duty of all Christians—even of the wives of heathen husbands—to preach Christianity only by example and now deprecates their acquiescence in what some might reckon a title of honour. History marches on towards a close, and Christ may return as judge at any time. (cf.Ezekiel 7:4, the has come); the slaughter of Israelites who are not marked with Tau, is ordained by the Glory of the God of Israel; the Lord said, and the men began at ( ) the elders who were within in the house. 16.5â16.7; Cl. 1 Peter 4. Choose from 500 different sets of greek 1 peter 4 flashcards on Quizlet. It thus corresponds to St. Paul’s (Romans 1:32).— , profligacy. # 4:1 Or For the one [or One] who has suffered physically has finished with sin. To suffer in Christ’s name is to suffer as representing Christ and so to share His sufferings.— . 1 Peter 4:9 . As regards the living, there is a brotherhood in the world witnessing for Christ in their lives and the missionaries have done their part. The new life implies death to the old.— . 13).— ’ . For . 14:26. For cf. 508 f., description of evolution of air from fire, water from air, land from water). The use of probably represents (see 1 Peter 1:5) i.e., the future judge; Greek readers would understand the imminent judge (cf. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. The Seer is the model for the Christian preacher: Numbers 24:4, . Peter comforts the suffering Christians in Asia Minor with the statement that the end, the completion or consummation, of all things, everything, is near. Even Christians, who have died spiritually and ethically (Romans 8:10), can only hope wistfully to escape it (2 Corinthians 5:2 ff.). Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. 1 Peter 4:1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, (NASB: Lockman) Greek: Christou oun pathontos sarki kai humeis ten auten ennoian ho plisasthe ( … 4:1 Or For the one [or One] who has suffered physically has finished with sin. Prodigality is in fact a destruction of oneself as well as one’s property (Eth. He the God of faithfulness ( , Ps. entertain, except Acts 17:20, ) is explained by ’ . Greek Study Bible. 1 Peter 4:10 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:10, NIV: "Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms." 1 Peter 4:9 in all English translations. An elaborate description of this spirit follows, which Peter summarises by . 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. St. James (1 Peter 5:10) follows Jesus in appealing to the pattern of the prophets. 1 Peter 4:13. , so for as, i.e., so far as your suffering is undeserved and for Christ’s name.— ’ , ye share the sufferings of the Messiah. Compare Ezekiel 44:6, . 27 = John 5:22; John 5:27) taught that this judgment was delegated to Messiah. ), Jehovah knows His creature. 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house  to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. And what makes the difference is obedience to Christ. Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. 645 f. So was provision made for those who died between the descent of Christ and the evangelisation of their own countries.— , . . Such slanders the Christian must rebut for the credit of his Lord; that he must not be guilty of such crimes goes without saying.— is distinguished from the preceding accusations by the insertion of ; it is also an addition to the pattern of Christ, unless stress be laid on the sneer, He saved others. rebel. The Christian must still follow the pattern. . As already Enoch (lxix. Chrysostom cites the examples of Abraham and Lot (cf. 97). St. Paul also depends on parable of Luke 12:42-46 in 1 Thessalonians 5:6 ff.— , the paramount duty of Christians is prayer especially for the coming of the Lord (Revelation 22:20; Luke 11:2; cf. 14:26. 1 Peter 4:15. . be taken as if middle to . It would be difficult for anyone who does not design websites to appreciate how much effort and work must have gone in to produce it. . (elsewhere in N.T. Offer hospitality to one another without grumbling. Oecumenius rightly condemns the view, which adds in trespasses and sins or takes dead in a figurative sense, despite the authority of e.g., Augustine (Ep., 164, Â§Â§ 1â18).— , the Gospel was preached, the impersonal passive leaves the way open for the development of this belief according to which not Christ only but also the Apostles preached to the dead. I assume that you suffer in Christ’s name as representing Him and bearing only the reproach which attaches to it per se. John 1:22.— put for in accordance with the saying thou shalt love thy neighbour as thyself as much as with the contemporary practice.— ’ , quotation of Proverbs 10:12, love hides all transgressions which was adduced by Jesus (Luke 7:47). What does 1 Peter 4:9 mean? Will they regard it as a strange thing or as a share in Christ’s sufferings, part of the pattern?— This conception of suffering as a trial not vindictive is stated in Judges 8:25; Judges 8:27, ; compare Zechariah 13:9, , Proverbs 27:21, parallels but a man is tried ’ . Greeting, 1:1-2 Argument Proper. King James Version (KJV) Public Domain . The entire chapter 1 Peter 2 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online. For the reproach cf.Hebrews 13:13, let us come out to him bearing His reproach, with Psalms 89, so remember Lord the reproaches ( LXX) of thy servants.— ’ , quoted from a current Targum of Isaiah 11:1 f., a branch ( : LXX, : Targ. The Greek word translated as "deeply," "earnestly," or "fervently" is ektenē, used to describe the muscles of an athlete straining to win a race. The new Israel has precedence like the old even in condemnation; cf.Romans 2:8 f., ’ ’ ’ ’ .— ’ , cf.Mark 1:14. Christ Himself was implicitly accused thereof by His persecutors and acquitted of each by independent witnesses, as the Gospels are at pains to show. Both are partially paraphrased for sake of clearness. Our Price: $22.49 Save: $17.50 (44%) Buy Now . softens the rugged original. (1 Peter 5:1) but the test is internal—in what frame of mind will they meet it? The plain sense of the aphorism has been evaded by the LXX ( ) and Syriac translators substitutes shame for love. Nic., iv. 4 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. only occurs once elsewhere in N.T., Hebrews 4:12, , but is common in LXX of Proverbs; compare (e.g.) Living for God's Glory. This axiom is better taken as explaining the same thought than as motive for . . 1 Peter 4:9. for the fight with sin and sinners whom you have deserted.— ’ . Al. The End is Near – 1 Peter 4:7. (1 Peter 4:3) cf.4 Maccabees 1:31, temperance is restraint of lust. echoes of 1 Peter 3:10. Thus in 1 Peter Silas’s Greek may be seen, while in 2 Peter it may be Peter’s rough Greek that appears. stewards--referring to Matthew 25:15, &c.; Luke 19:13-26. 1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of … Earlier of wanton violence arising out of drunkenness (Demosthenes).— , wine-bibbings, Deuteronomy 21:20, = . KJ21. "Lust" (NIV, KJV) or "passions" (NRSV) is the Greek noun epithymia used in verse 1 -- "desire for something forbidden." The Beautitude, ’ is supported by prophecy which referred originally to the root of Jesse. 1 Peter 4:9 Greek Study Bible (Apostolic / Interlinear) φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ, KJV with Strong's Use hospitality one to another __ without grudging. Learn greek 1 peter 4 with free interactive flashcards. , ××× ×××¨××× ×××© ××ª ×¨×¢×× ×××× ×ª×× ××ª×, ÜÜÜÜÜ¬ÜÜ¢ ÜªÜÜ¡ÜÜ¢ ÜÜÜ¤Ü¢ÜÜ ÜÜ Ü ÜªÜÜ¢Ü Ü, Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: Nestle 1904, Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: Westcott and Hort 1881, Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: RP Byzantine Majority Text 2005, Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: Greek Orthodox Church, Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: Tischendorf 8th Edition, Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: Scrivener's Textus Receptus 1894, Î ÎÎ¤Î¡ÎÎ¥ ÎÎ 4:9 Greek NT: Stephanus Textus Receptus 1550. = estuary. is due to the common construction of . may confidently return. One dead—literally or spiritually—hath rest in respect of sins assumed or committed; so Hebrews 9:28 insists that after His death Christ is . The abuse is directed against the apostate heathens and implies blasphemy in its technical sense as opposed to the giving glory to God (1 Peter 2:12). Use hospitality one to another without grudging. According to Aristotle . 1. use of = ready, sure to come, Homer, Il., xviii. l.c.) The 5., . In the Greek Bible the perfect passive occurs only once (Exodus 9:34) outside Isaiah 1:-31., where it is used three times to render (cf. 1 Peter 4:9 Translation & Meaning. See on Acts 9:26 and Introduction.— echoes the saying, Whosoever shall be ashamed of me and my words of him also the Son of Man shall be ashamed when He cometh in the glory; so St. Paul says I suffer thus but am not ashamed (2 Timothy 1:12; cf.2 Timothy 1:8).— , by martyrdom if necessary, for this sense the phrase has acquired already in John 21:19.— = Mark 9:41. There is no ground for the objection “perhaps the culprits have not heard the Gospel”. What does this verse really mean? . speak--namely, as a prophet, or divinely taught teacher in the Church assembly. 1 So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. Noun occurs in Philo coupled with .— , revellings associated with alien rites, Sap. Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. 1, 4, etc.) is analogous to that following ( ); the v.l. The dative after . 1 Peter 2:4-9 New International Version (NIV) The Living Stone and a Chosen People. Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. So St. Peter said at Caesarea this is he that hath been appointed by God judge of living and dead (Acts 10:43). Here it is the noun-equivalent of (Philippians 2:1). . 1 Peter 4:17. 1 Peter 4:4. , whereat, i.e. 1 PETER 3 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. 1 Peter 4:8. , St. Peter emphasises the pre-eminent importance of love of man as much as St. cf. cf.Acts 10:28, it is unlawful for a Jew to associate with a foreigner, and 2 Maccabees 4:5; 2 Maccabees 7:1 (of swine flesh). This shows the English words related to the source biblical texts along with brief definitions. In Romans 12:3 St. Paul plays on the meaning of the component parts of - , cf. 1 Peter 4:9. But the end of all things and men has drawn nigh; Christians also must be ready, watch and pray, as Jesus taught in the parable of Mark 13:34-37 (cf.Mark 14:38).— parallels . (i.) With this teaching Peter combines that of the Psalmist which is assumed by Jesus (Matthew 6:25 ff. 1 Peter 4:3 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:3, NIV: "For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry." The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. . 4:14a Or for the glory of God, which is his Spirit. If any . 14:21â27, followed by Romans 1:29, etc.— ’ , from 2 Kings 17:8, . 1 Peter 4:9.Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel.The inns were little better than brothels and Christians were commonly poor. 4:6b Or so although people had judged them worthy of death. The opposite duties to the sins in 1 Peter 4:3 are here inculcated. usually denotes the partner; here the thing shared as in Romans 15:27; 1 Timothy 5:22; 2 John 1:11; and in LXX; Sap. That Judgment begins at the House of God is a deduction from the vision of Ezekiel 9. In Strabo (iii. Bible Gateway Recommends. Compare Matthew 25:31 ff. 1 Peter 4:19. 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,. NIV Quest Study Bible: The Question and Answer Bible, Hardcover. , the final revelation represents an original wordplay on the quoted = . , 1 Corinthians 10:14 ff.— , a Jew’s description of current Pagan cults, which were often illicit according to Roman law. 96, etc.). He suffered the fate from which the murderer was preserved (Acts 3:14) by the petition of the Jews; shared it with thieves or brigands, being delivered up to the secular arm as a malefactor (John 18:30). 4:14b Some manuscripts add On their part he is blasphemed, but on your part he is glorified. The Christians took over the Jewish doctrine that every man must give an account of his life (Romans 14:10). at your change of life (1 Peter 4:2 f.) explained below by .’ or (ii.) 1 PETER 4 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. - Be hospitable to one another without complaint. 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is … 1 Peter 4:9 in all English translations. His message is the particular grace of God which he has to administer like the prophets and evangelists, 1 Peter 1:10-12.— includes all forms of the ministration of God’s gifts other than those of speech—primarily almsgiving, hospitality and the like.— , . Chrysostom cites the examples of Abraham and Lot (cf.Hebrews 13:2). For ; cf.Mark 9:41, . 1, 2) and the making of garments surprised God (Acts 17:4).— , from Psalms 50:18, LXX, if thou sawest a thief, , and with adulterers thou didst set thy portion; where consent has been rendered as if from run. Hermas, Sim., ix. 15). The crimes of which slanderers had accused Christians are given in the order of probability and are selected as belonging to the pattern. The currency of the true version is attested by James 5:20, he that converted a sinner ’ . Version is attested by James 5:20, he that converted a sinner.. 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